Stevphen Shukaitis

Visiting Scholar

Stevphen Shukaitis is assistant professor at the University of Essex and an editor with Autonomedia. He is the author of Imaginal Machines: Autonomy & Self-Organization in the Revolutions of Everyday Day (2009, Autonomedia) and editor (with Erika Biddle and David Graeber) of Constituent Imagination: Militant Investigations // Collective Theorization (AK Press, 2007). His research focuses on the emergence of collective imagination in social movements and the changing compositions of cultural and artistic labor.

Collected Work

The Composition of Movements to Come: Aesthetics and Cultural Labour After the Avant-Garde

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The Composition of Movements to Come reconsiders the history and the practices of the avant-garde, from the Situationists to the Art Strike, revolutionary Constructivism to Laibach and Neue Slowenische Kunst, through an autonomist Marxist framework. Moving the framework beyond an overly narrow class analysis, the book explores broader questions of the changing nature of cultural labor and forms of resistance around this labor. It examines a doubly articulated process of refusal: the refusal of separating art from daily life and the re-fusing of these antagonistic energies by capitalist production and governance. This relationship opens up a new terrain for strategic thought in relation to everyday politics, where the history of the avant-garde is no longer separated from broader questions of political economy or movement, but becomes a point around which to reorient these considerations.

Participating Years

2010–2011

Labor/Crisis/Protest

Labor processes and conditions of employment in almost all sectors of the economy and most of the world have been revolutionized over the last thirty years. Generally, the share of wages in gross domestic product has declined while the share taken by capital (finance in particular) has soared. The response (or lack of it) to these new conditions has been patchy, raising questions of the state of political consciousness and political subjectivity among affected populations. Where, many ask, is the outrage and why the lack of mass protest and mass movement?