Julian Gantt

In a world of deepening crises, of socioeconomic inequities, of environmental collapse, of resurgent fascism and institutionalized authoritarianism, what is the place of radical imagination in creating more just worlds? While some think of the work of imagination as being outside of—at a distance to, or even in a different temporality than—everyday struggle, we want to shine a light on the work of radical practice as a form of imagination. We look to anticapitalist and antiracist organizing and thought, and the complex practices in time and place through which change is not only presented and represented but produced.

Crises of mobility have become a key integer of social struggle in the world system. Whether one considers the explosion of different forms of movement or the production of immobility, in carcerality, wagelessness, enclosure, or via the securitization of borders, mobility and its discontents are central to radical activism across local and transnational communities.

The existential problems of the planet are complex. Given capitalism’s obsessive growth primed by, for instance, land-grabbing, extractivism, social and economic hierarchies, and war, capitalist environmentalism leans heavily on tweaking armageddon to maintain its hold on futurity for the planet.