Alize Arıcan
Alize Arıcan is Assistant Professor of Anthropology at The City College of New York. Her work centers on the future as a site of both contestation and political possibility as it intersects with urbanism, racialization, and migration in Turkey. Her current book project, Figuring It Out: The Politics of Care, is an engaged ethnography of Istanbul’s Tarlabaşı neighborhood asserting care as a set of future-oriented practices that can reconfigure urban politics. Her second project, Transience and Blackness: West African Futures in Istanbul, critically investigates the notion of “transit migration” by centering on the futures that West African communities build in Istanbul. Alize’s work has been featured in Current Anthropology, Environment and Planning D, City & Society, JOTSA, the Radical Housing Journal, and entanglements as well as public platforms such as beyond.istanbul, Platypus, Anthropology News, and the Jadaliyya podcast. Her writing received awards from the Middle East Section of the American Anthropological Association, the Middle East Studies Association, and the American Ethnological Society. She also served as a host for the New Books Network podcast.
Collected Work
“Black, Transient, Migrant: Claiming the NGO in Istanbul”
This article follows a Ghanaian man who lives in Istanbul with the moniker Coach. While he takes actually existing NGOs as symptoms of structural problems ‘created by white men’, in his own words, he also employs the NGO (and its rough Turkish equivalent, dernek) as forms to make demands for African migrant communities in Turkey. Despite his critical attitude, why is it that he puts the NGO and dernek to political work? The answer is rooted in and revelatory of the racialized conditions Coach is navigating: the label of ‘transit migrants’ often attached to African migrants constitutes an alibi to disavow anti-Blackness in Turkey, I argue. Claiming Black migrancy is transient, that African migrants will ‘soon be gone anyway’, portrays anti-Blackness as an impossibility in Turkey, while constituting a specific way in which anti-Blackness operates. At stake in this essay, then, is the racialized and temporalized disavowal through which the NGO form (Bernal and Inderpal 2014) gains purchase for people like Coach. I offer transience and disavowal as important analytical lenses to understand how Black life is cast out of history and the present, within and beyond Turkey.