Mobilizations and Migrations
However the international order is characterized, it is clear that various forms of internationalism are in distress. These are at work both in producing violent conflagration and in generating moving populations across the globe (migrant labor, refugees, asylum seekers, exiles, emigres, etc.). How, then, can internationalism be thought and articulated anew? How can it productively and creatively address various modes of encounter and representation? How can it build on radical genealogies of international solidarity in ways that interlink vital discussions of borders and walls with the systemic relations of racial capitalism and its spatial fixes in the current conjuncture? How do migrations mediate mobilizations as political possibility? Do revolutionary/decolonial reconfigurations of people in/against territories represent the new horizon of internationalism? How does culture, for instance, mediate the complex parameters of space, place, and the movements between both to fathom contemporary crises and to enable a positive knowledge of their solution?
–histories, formations, futures—
Given the political challenges of the present, the necessity for a deeper understanding of radical solidarity appears more pressing than ever. Yet while solidarity has been pivotal to social change since at least the Haitian Revolution, how it is articulated has never been less than problematic. Is it a process of political change? Is it its goal? How does solidarity define what it is against without excluding forms of political difference that might enhance it? What can be learned from solidarity in the past, especially when contingent solidarity in the present regards such a history with justifiable incredulity? There can be no doubt that notions of solidarity continue to impact creatively how one understands political opposition and change, how one interrogates constituency and allies, goals and timelines. The differences of solidarity and a respect for the specificity of particular struggles clearly invigorates how solidarity is now engaged, but solidarity can also be more than negotiated coalitions and fragmented alliances. The CPCP seminar 2018-2019 encourages applications on the theme of “insurgent solidarities.” What makes solidarity insurgent? Is it its composition or the kind of change it struggles to affect? What are its political and cultural scales and modes, and what are their significance today? In what ways is solidarity not just an object of knowledge, but actively produces it?
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